Knowledge. I use the word to invert it knowing now it lost you and what good is between us, though nothing, finds me many quiet deaths
And I can't be with you even as friends waiting for you to release me
These appetites: Shapes, Run fingers through dimension; And Rimbaud’s regret? To sprawl oneself bare On dynamic growth, youth did not have Depth, Age grows too brittle and arthritic There are worse things than inexperience! The measure is what one has not –yet what Was charming of African earth? -Consistency in the predator’s gaze -A delicate (simple) joy bending to the sun Libertineflesh sheathed its poet’s death; With no remorse in the seasons’ passage This dead poet’s footnotes trailed To find art living as concubine
I was working on short stories from January – April of 2019. I’ve now compiled them in an Ebook. It’s near terrifying how personal, revealing, the process of writing can be; and all sourcing without planning or prior thought – a sequence of events created, and by some natural force, linked in a whole both coherent and meaningful.
The story is a testament; it’s always been, and not just for me. And for what, I don’t know, or I don’t want to know. That’s likely why I’m attracted to writing fiction: to play in the mystery.
A painter struggling with authenticity and the influence of others tries to start a new life in a city under political unrest. Loosely based on the October Crisis in Québec.
2. Darwin’s Curse
A scientist cataloguing wildlife on a tropical island must reconcile science and faith after his wife miscarries from a genetic defect.
3. The Trial of Davey & Lon
Two friends break into a cemetery to rob a precious necklace from the body of someone very famous.
4. We, Among Fools
Alternate historical fiction on the bizarre relationship between King Henry the 8th and his court jester William Sommers.
5. White Lilacs
In the aftermath of a civil war a husband returns home thinking his wife dead, yet there’s something happening to him that he can’t and isn’t willing to explain.
Artwork: Max Beckmann (1884 – 1950)
Left – Departure – 1935
Right – The Actors – 1942
Hanoi, for you, I without family come 8,000 miles I, the flâneur, walk between your glass gods and carapace-husks take in electric smoke, petrol fume welcoming Sodom where I go here our dreaming Gautama stuck in never-black night the very dead patriarch greeting eternal a fleeting sun and why shouldn't the world (this flesh monopoly) also reel a crusted cheek out of its starry hole? Nonetheless a woman bentback on stool cooks her luncheon patties, smiles to me waves the broth-drip noodle, mint sprigs, with a tong I not unwelcoming sit
the gusts, the pasture quakes bovines yelling in the wheatgrass the stink of flesh, stink of bile irises crushed, crackle of tiny bone colourful pulp flows down the grate drain the human shapes in pockets of dark in dust silhouette clouds hang over the Occident and a pangolin is roasted
The hills of Gondwana did not bear your hatred and split thereby. Nor did the species spread to your design, nor the arc of planets your geometry nor does your brain pump its heart for you, nor is a crimson skyline, the burning juniper, great canyon and the depth of wilderness perfect for your poem, your picture Those tears can never wet the desert, even the sun nukes skin. Even life is a metaphor for death and all written words, the colours on blank, a secret reconciliation with that death Yet still
The sun is a bastard Whom I love. Moon does not understand I am cheating with soil. The mossbeds rise like breath The crows do not observe, they do not know I cheat With worms. Locked in leaves, green juice. Find me Polaris burning in a hovel We knew the world was dark and feral Many heads and fangs, as I, pink tongue Cup rainwater in my milksoft skull. Assail wheat and tawny oat The sprucebranch I hold bending forever
I am wondering how to write. I'm reminded of Nietzsche. In The Gay Science his prose was, in comparison to his later works, boring. I think he had a distaste for writing so practically. His thoughts changed; to read what he had had wrote made him cringe. And so, he later wrote as to make the text ambiguous. The perspectives were welcomed. And he was made more than what he was. Reading someone's blog posts, the same person I've silently ridiculed because of how detailed and verbose and well-done they write, I'm inspired. There exists what I want in this person; to write, and do it with conviction. Their writing looks like worship. I'm hateful of stereotypical writing techniques when trying to write a blog. I'm agitated at having a model of a blog post when I am writing. It kills creativity and motivation. I want to write more. My life feels over-saturated with meaning and I want to express it. I have grown a nightmare out of silence. It is hard to translate floating thoughts into syntax and grammar. Intimidating, when you've always done it with your most buoyant ones. Words are like cages. When I was younger I admired long and tangled sentences. Sentences like garden hoses. I considered them signs of high ability, and I emulated them. Now, I'm over it. I like simplicity, minimalism. Emily Dickinson is right for me. I want my thoughts to be fatty. My writing like a razor. The process: to trim and make lean. I think of how I appear to others through my writing. A thing I've naturally learned by writing short stories is that there is an amateurish engagement where one is trying to convey to the reader who and what one is through the story. This is noticeable to nearly anyone, and lame. The writer is an epigram-generator. They are trying to translate the drama of movie scenes, abusing tropes, ending every paragraph with a closure, placing pointless references. Trying too hard, hoping and begging for the reader to see them through the words. I've written like this. I don't, or I'd like to think so, write like this anymore. Writing is vulnerable; I have to be okay with how others view me. Not uncaring, but okay. I dislike this audience in my head, especially because I like to think they're not there. Notice I did not say hate.
Speed disciplined the mind. The mode: time translated to purpose. I've considered poetry to be in-conducive, a fight with memory, shuttled through a black box. What information do you need? You are experiencing through words- What? To sit alone and read was once strange. One had to speak the word, or sing, to an audience. Augustine appeared other-worldy in his chair, reading silently. Is there contempt for inner music?