Fascism, Castration and Nietzsche

Fascism is a defensive ideology, its power is within fear: the fear of castration.

In Freudian psychoanalysis castration anxiety is a fear of emasculation and of losing the penis which is the very symbolizer of masculinity. In this case the penis symbolizes the ideological structures that compromise superiority, race, domination and heritage which are all structures that support fascism and are all rooted in the violent hyper-masculinity of fascist ideology.

Fascism finds its potency with a perceived threat; an outside force that wishes to destroy it. The threat propels the passions of hatred and ignites prejudice. The attack is towards a way of life and an established identity. The foreign intruder is perceived as wishing to destroy the establishment and dethrone (castrate) the ones who are in power. At all costs the fascists way of life must be preserved because it includes the very means of power that gives that life meaning and purpose. Fascism finds its meaning and purpose in dominance. The subjugation of all life for one ruling group is the sadistic purpose of all fascist ideology, and fascists will fight for this “right to power” because without it they are castrated and left with humiliation and loss.

There exists a position within some misinterpretations of Nietzschean thought that states fascism is a master morality, this is completely false, fascism is probably the highest form of slave morality that can exist. Fascism in appearance seems to be an affirmation but affirmation is not its source, the source is in fear. In religion, there exists a life-threatening fear of God, this fear stops man from what can affirm his life and enables him to thwart the life within him to achieve eternity in the afterlife. Fascism works similarly by replacing the threat of God with the threat of the outside world. Christianity seeks paradise in the afterlife, fascism seeks paradise within life in the form of a dominant utopian ethno-state. The way to reach this paradise is through violence and control which are part of weak and life-limiting forces.

The Nietzschean ‘will to power’ is a becoming of power in the form of a will. The becoming is between two forces, reactive (negating) and active (affirmative), the one that rules over the other has the highest will to power. The qualities of weak and strong does not determine the strong (active) force prevailing over the weaker (reactive) one, what matters for the success of the forces is the power of the will.

The difference between active and reactive forces can be elucidated with the ‘eternal return’: if you will something, will it as if it would return in life eternally. Active forces always make a successful return because they bring with them life-affirmation while reactive ones die because they eventually destroy themselves.

Fascism is a reactive force because it cuts life off from what it can do (active forces affirm life to its full potential). The fascists are not just dominating everyone else, their ideology is also dominating them. In this way fascism becomes sadomasochistic, the members extend control towards others and their values extend control towards themselves. The worship of ideological principles constrain members to a mould that they can’t escape from. They are in a cycle of domination and submission. The bondage of fascism limits the life-potential of its members by subjugating them to ideals and convictions that negate life-affirming wills for a will that is contrived through the power of fear.

Fascism is wholly a negation, its power is in destruction, it has no positivity which life-affirmative creation can come from because it is a philosophy of death that creates perpetual tension and violence. Fascism replaces the slave morality of Christianity for a new one that is not (entirely) based on the worship of a God but the worship of land, race and history that completely dominate an individuals life and fixates it on abstractions that manifest ideological slavery. The property of Fascism then becomes the violent residue of the worst aspects of a slave morality and the worst aspects of mankind as a whole.